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Come Build An Altar
Lift up your heads, you gates; lift them up, you ancient doors, that the King of glory may come in. (Psa 24:9).
An altar is a “revival interface” (Joseph Peck/ Francis Myles) for man to take down demons and other illegitimate (“bastard”) spirits causing pain & disease, sickness & fear, poverty and lack, terror, prostitution and corruption, etc
There is a difference between “a Great place of worship” and “a place of great worship”. Just thought to make a difference between the two.
This is the difference of order of Aaron vs the order of Melchizedek. With Aaron, the emphasis is on the place. With Melchizedek, the emphasis is on the altar.
The book of Revelation speaks of 7 last days altars** that will be in operation when He returns. Each altar was a landing strip for men and of angels, responsible to carry a particular kingdom mantle or dimension of the kingdom into the earth.
“We can start living from the Kingdom foundations revealed in the Millennial Age. Spirit of Elijah is essentially a Jubilee witness (Isa 61) of the gospel of the Kingdom. Some areas we can identify:
Restoration of truth in hearts and minds (Ezk 36, Eph 4:23)
Restoration of the ecclesia as one body (Ezk 34, Eph 4:15-16)
Restoration of divine law and government (Isa 2:2-4, Ps 110:1-4)
Restoration of kinship of nations as family (Isa 19:24, Isa 49:6)
Restoration of foundations of creation order (Ac 3:21, Isa 58:12)
Don’t know if you noticed there are some white gates in front of the property here in Geylang. They guard the entrance of the old Kallang airport.

Old Kallang airport opened 1935
The 1935 British LION motif on the gates speaks of Singapore’s future rule as a Galilee-among-the-nations. (There used to be 2 stone lions at the entrance to Nicol highway now shifted to SAFTI MI in Jurong).
Besides being an aviation hub, it is, more significantly, a birth place of Christian mission, a missional movement. As a missional movement with over 100 years of history, Singaporean christians need to look beyond the physicality of the smells and bells, beyond even the lights, camera and action of our programmes.
As a runway for ministry pilots, we need to be aligned to this prophetic destiny in the order of Melchizedek, not a great place to worship but a place of great worship.
As a gateway to Asia, we are testimony to the story God is telling among our comrade churches in Pakistan, India, Philippines, Indonesia, China and elsewhere.
In this light, we are an airport terminal, not a parochial museum. We train ministry pilots to take over jurisdictions to bring down the giants of debt bondage, modern-day slavery and indifference and disobedience to the Word.

Ministry pilots from #456
In His presence, cancers shrivel up and die; releasing kingdom blessings to flow into the family , church, community and nation directly from the bosom of the Father and into all spheres of human culture and leadership …
Our methods are unconventional, non-stereotypical. You already recognise that there is often no (human) logic to the way the wind of the Spirit blows. We need to fear the Spirit more than we fear man. Jesus has made Singapore great, not its laws or parliament or prominent personalities.
So today, we celebrate these gates over the city of Singapore. “Open up ye gates and let the King of Glory come in!” These gates remind us of the responsibility we have for the continent of Asia, that Singapore just a bus-stop and our population is minuscule in comparison.

Gateway to Asia and beyond
For every one of us, there are 16 Filipinos. For every one of us overseas Chinese, there are 26 mainlanders. Our national reserves can pay for the entire debt of Africa twenty (20x) times over.
Every one without respect for persons is invited to “come build an altar” for divine exchange, to eat angel’s food which is the opening up of heavenly conversation. Every soul is ordained for greatness and every community can bless and flourish.
“Open up ye gates and let the King of Glory come in!”
“The default of nature teaches there is a change of the sort which, above all, generates a most fundamental change that cannot be reversed – a change of generation. Generally one generation succeeds another almost silently; at every moment men of all ages between thirty and seventy have considerable influence; each year removes many old men, makes all others older, brings in many new. The transition is so gradual that we hardly perceive it”
** Case study: from the Church of Thyatira where Jesus enunciated the principles of tolerance and inclusion which are biblical norms : https://youtu.be/OlyiCvMw5SE